Scholarly Review: The Creation of the American Republic, 1776-1787 By Gordon S. Wood
Critical
Review of The Creation of the American Republic, 1776-1787. By Gordon S. Wood.
Gordon Wood’s The Creation of the
American Republic studies the genesis and evolution of American Whig political
thought before the American Revolution. The title is corresponding, as Gordon
Wood provides a broad analysis of the early American constitutions, both state
and federal. He examines the processes by which these constitutions were
established and the political ideology that instilled them with meaning and
purpose. On page four Wood raises the question, “If the American Revolution,
lacking "those mad, tumultuous actions which disgraced many of the great
revolutions of antiquity," was not a typical revolution, what kind of
revolution was it?” (Wood, Page 4)
This scholarly work is presented in
six parts, with the first being an introduction to the ideals of the Whig
party, which produced a doctrine that was followed by the colonists. Here,
Wood supports conclusions made by Bailyn's interpretation in The Ideological
Origins of the American Revolution. The second section focuses on the state
constitutions as epitomes of republicanism. Wood argues that the bulk of
Americans thought of pure democracy as impractical and considered the
Pennsylvania constitution the representation of a minority perspective.
However, the prevailing principles actually favored a mixed or balanced
government as significantly more advantageous than a wholly popular one. The
third section defines the growth of democratic ideals from the Revolutionary
era, including the reluctance to accept the idea of judicial freedom, the
supremacy of the laws, conventions as expressions of popular ideas, and the
conviction that the final lawmaking power stay with the people. Section Five
illustrates the Constitution as a noble document meant to check the democratic
currents of the period. Lastly, his last section summarizes the matured Whig
philosophy of government, emphasizing their creation of a truly democratic
solution to political problem.
Wood's research provides a complete
account of the early American constitutions, both state and federal,. It offers
a clearer understanding of Revolutionary republicanism as it existed in 1776,
as well as standard themes such as representation, mixed government, and
sovereignty. Wood's insight into the active and collective nature of
Revolutionary political thought is noteworthy. He effectively expresses the complications
of this extensive political discussion, including the opacities, the
confusions, and the inconsistencies. The book reveals how these men thought and
built their ideological systems, as well as the content of those systems. To
this point, Wood suggests, “The Americans' blending of empiricism and
rationalism, moreover, lent a permissiveness to their use of history that makes
it seem to us superficial and desultory; indeed they often appear to be simply
selecting from the past examples to buttress generalizations deduced by pure
reason.” (Wood, page 8) His analysis offers the perspective of a historian,
which is its main strength. However, there are some counterpoints to address.
Wood
discusses how the majority of information regarding people's thoughts has been
derived from a small segment of the population, specifically the educated
elite. The text suggests Americans “resented a substantial shift in the
responsibility of government. The American legislatures, in particular the
lower houses of the assemblies, were no longer to be merely adjuncts or checks
to magisterial power but were in fact to be the government—a revolutionary
transformation of political authority which led some Americans, like Richard
Henry Lee, to observe that their new governments were ’very much of the
democratic kind,’ although ‘a Governor and second branch of legislation are
admitted.’" (Wood, page 35) Historians must use caution in accepting the
testimony of chosen sources and their accuracy, and also in presenting findings
with a conservative bias in spite of their worldview. Bias can lead to the
perception of homogenous thought, where there may actually be disagreement.
Another challenge presented pertains to the relationship between ideas and
other historical factors, a tendency to view ideology as a precedence in
historical events, and how this practice can influence the development of
ideals. However, does Wood show his awareness of the influence of America's
republican ideology, its logical consistency, and the impact of social and
political circumstances. This book mainly takes an idealistic approach on the
discussion of state constitutional debates of the 1770s. It emphasizes the
social and political tensions behind the ideological developments of the 1780s
but offers limited open perceptions on these issues overall. Wood provides
extensive documentation on ideological matters, but then often makes overviews
about the significant social unrest in this analysis.
Gordon S. Wood’s, The Creation
of the American Republic, 1776–1787, offers a thorough examination of early
American political ideology, highlighting how Revolutionary-era republicanism
influenced the formation of both state and federal constitutions. Wood details
the evolution of Whig political thought, insisting that Americans initially
prioritized balanced governance over direct democracy. He stresses the
ideological foundations of American constitutionalism while recognizing the
rising democratic sentiment after the Revolution and the Constitution’s role in
moderating these forces. While the work is praised for its intellectual depth
and thorough analysis of elite political thought, it renders criticism for its
fundamentalism and limited discussion of broader social and political factors.
There are challenges with the research, such as reliance on influential sources
and the difficulty of separating ideology from historical context, even though
the book predominately tips more toward ideas than material conditions. 3
Despite these limitations, it is a valuable resource for understanding the
philosophical foundation of the American republic.

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